The Algerian prime minister expressed his views in the context of the Turkish prime minister’s reference to French atrocities committed in Algeria which, in turn, was mentioned in the context of a French decision to pass “a bill that would make it a crime to deny that mass killings of Armenians by Ottoman Turks nearly a century ago constituted genocide.” As Today’s Zaman reported, “Turkey’s prime minister then accused the French of [committing] ‘genocide’ during France’s 132-year colonial rule in Algeria.” I don’t want to discuss killings in Armenia at the beginning of the 20th century; I would, rather, like to comment on the call by the Algerian prime minister. I will also comment on the history of the French-Turkish relationship.
Clearly the Algerian prime minister does not want to see his country getting involved in a row between its former colonial power and Turkey. But is his resistance because he does not want his country to be troubled concerning a controversy between two independent sovereign states? Or is the issue of the killings of innocent civilians under French colonial rule in Algeria no longer a matter of agitation for him? Or does he want to dump that part of history into the trash? Or, in the worst case scenario, maybe he wants to please his country’s colonial power in order to gain political support? If the last scenario is the case, he should remember that one year ago France denied asylum to Tunisian fugitive Ben Ali when he was desperately seeking refuge.
But even if the Algerian prime minister dumps part of his country’s history, should the Turks accept it? This question arises because, when France occupied Algeria in 1830, Algeria was part of the Ottoman state. It should be noted that the Ottomans never invaded Algeria; Khairuddin Pasha (known as Barbarossa and Hayrettin in Turkish), who was born on a Greek island in the Aegean Sea, organized forces to liberate the area from the Spaniards around A.D. 1525. After defeating Muslims in Spain, the Catholics were on a mission to capture territories on the Mediterranean coasts. Khairuddin, of course, sought and received Ottoman assistance for this purpose. Had the Ottomans not assisted the people of Algeria at that moment in history, the fate of Algerians today would have been similar to that of Spanish Muslims. How could the Algerians forget this part of their history? Years later when Catholic Spain sought a truce with the Ottomans, the territory became part of the Ottoman state. Therefore, if Turkish Prime Minister Recep Tayyip Erdoğan is making a reference to French atrocities in Algeria, he has a reason to.
The Turkish prime minister was referring to the killing of Algerians by French troops in the middle of the 20th century. But one might find a more pathetic picture from the early days of French occupation in Algeria. According to an official French census report by the Service de la Statistique Generale, the Algerian Muslim population in 1830 was about 3 million. The number declined to 2.6 million in 1845, to 2.307 million in 1856 and to 2.134 million in 1872. Did these people emigrate? No. They were all massacred by invading French troops. Algerians fought under the leadership of Abdul Qadir al-Jazairi until 1847. Then the revolt continued in the area of Kabylia until 1870. Were these killings not genocide? Those Algerians who survived moved to rural areas; Islam became a rural phenomenon and the French imported European settlers to populate the cities.
In this context one should recall the earliest phase of the French-Ottoman relationship -- a relationship that goes beyond the first treaty between Francis I (1494-1597) and Süleyman the Magnificent (1494-1566) in 1536. Under the treaty the Ottomans granted the French privilege to conduct business in the prosperous Mediterranean region -- a privilege the British also sought but were denied. But the French forgot this favor and invaded Egypt in 1798, violating the treaty. It seems one also needs to remind the Algerian prime minister the excuse France used to attack and occupy Algeria in 1830. In other words, the Algerian prime minister should be rather careful in making statements, particularly at a time when many Arab countries are experiencing an awakening.
*Abdullah al-Ahsan is a professor of history and deputy dean at the International Institute of Islamic Thought and Civilization (ISTAC) at the International Islamic University of Malaysia.
