In an interview with Today's Zaman, Professor Jeffrey E. Thomas, dean of the University of Missouri-Kansas City School of Law, emphasized the importance of society's participation in the creation of the new constitution and said: “I believe that a constitution is very important for establishing and developing rule of law. It is very important to limiting the power of government, thereby protecting freedom for individuals.”
The wearing of the Muslim headscarf has been a matter of contention in Turkey for many years. A headscarf ban applies to certain public and government offices and locations in Turkey. The ban affects university students as well as those working in the public sector, and headscarf-wearing women are not allowed to enter military facilities, including hospitals and recreational areas belonging to the Turkish military.
Thomas expressed his opinion on the matter of freedom of religion, saying: “As an American, I have a strong cultural commitment to freedom of religion and freedom of association. It was an important value for our country at the time of its founding, and continues to be very important today. It is protected in the First Amendment to the U.S. Constitution. Freedom of religion is also a widely recognized human right in various international documents. I think it is the sort of individual right that Turkey might want to protect in its constitution, but this is a choice for the Turkish people and government.”
Thomas added that the ideological content of the constitution is a major subject of debate and said that any legal document such as a constitution will necessarily reflect some elements of the ideology of those involved in drafting it. “The American constitution, for example, reflects a deep suspicion of governmental powers and a strong commitment to individual rights. The system of checks and balances and judicial review has come to be called ‘constitutionalism' or ‘American constitutionalism.' The current Turkish constitution reflects the ideology of those who were involved in creating it. Although many governments have tried to create and impose an ideology, those efforts are only partially successful. Ideology is an outgrowth of the culture of a place and of those who combine together in groups that wield power. The ‘official' ideology should be that ideology which has the widespread support of the Turkish people.”
Brett G. Scharffs, Francis R. Kirkham Professor of Law and associate director of the International Center for Law and Religion Studies at Brigham Young University, also participated in the International Congress on Constitutional Law held in İstanbul. Speaking to Today's Zaman, Scharffs stated that a secular system is needed to separate religion from the state. However, Scharffs says that the secular system is in need of a new definition. According to Scharffs, there are both “secularism” and “secularity”: Secularism is an ideology that seeks to remove all religion from public life, but he defines secularity as a system which allows people from different backgrounds to live together in harmony. Scharffs is against a system that tries to entirely remove religion from public life.
Turkey's current constitution was drafted in 1982 during a period of military rule, following a coup in 1980. It has been amended several times since then, with the most recent amendments being approved by a referendum in September 2010. The ruling Justice and Development Party's (AK Party) main campaign promise in the June 12 election this year was the drafting of a new civilian constitution. Prime Minister Recep Tayyip Erdoğan has recently met with legal experts several times to discuss various aspects of the new constitution.
|
||||||||||||||||||||||||||||||||||||||||||||||||||
| BÜLENT KENEŞ | ![]() |
||
| What befell Niyazi-i Misri in the past is happening to Fethullah Gülen now | |||
| EKREM DUMANLI | ![]() |
||
| When a call for fairness and reason finds acceptance | |||
| ŞAHİN ALPAY | ![]() |
||
| Uludere, test case for democracy in Turkey | |||
| EMRE USLU | ![]() |
||
| Are the Kurds mentally divorced from Turkey? | |||
| GÖKHAN BACIK | ![]() |
||
| Erdoğan, Gül and Davutoğlu: the inner bargain on Turkish foreign policy | |||
| MARKAR ESAYAN | ![]() |
||
| Taking lessons from previous experiences with the military | |||
| YAVUZ BAYDAR | ![]() |
||
| Qualm | |||
| ÖMER TAŞPINAR | ![]() |
||
| A new phase in Syria? | |||
| İHSAN DAĞI | ![]() |
||
| Turkish foreign policy: Time for a re-evaluation | |||
| SEYFETTİN GÜRSEL | ![]() |
||
| Poor-friendly economic growth and the AK Party | |||
| CHARLOTTE MCPHERSON | ![]() |
||
| Missing women, missing opportunities | |||
| BERK ÇEKTİR | ![]() |
||
| Changes to incentives for investment in Turkey | |||
| MERVE BÜŞRA ÖZTÜRK | ![]() |
||
| The 1960 coup: a final test for democracy | |||
| AMANDA PAUL | ![]() |
||
| Ukraine: a lost country | |||
| MÜMTAZER TÜRKÖNE | ![]() |
||
| The 52nd anniversary of May 27 | |||
|
|
![]() |
|||||||||||||||||||||||||||||||||||||||||||||||||